1. Christ says that we do not come to God unless we are “drawn” to him. Explain how Chrysostom says that this does not interfere with our Free Will. Would this imply that God only chooses to draw “some” people to Himself and not all?
2. In discussing the Bread of Life Discourse, what reason does Chrysostom give for Christ “shrouding his explanation in mystery”? What is his criticism of Christ’s audience upon hearing this “hard saying”?
3. At the bottom of pg. 104 Chrysostom describes the role of a disciple in regard to asking questions. What do you think of his description? Do you agree or disagree, and why?
4. Explain why Chrysostom thinks asking the question “How can this man give us his flesh to eat?” is the wrong question to ask. What should have been asked instead – and what do you think the results would have been of asking the “right” question?
5. Chrysostom writes a particularly beautiful passage on page 105: “Therefore, in order that…as the body is joined with his head.” What is the purpose, in his opinion, of this “commingling” with Christ and humanity? What role does the Eucharist play in this “commingling”?
6. What type of action would be expected of us if we were like “Lions breathing out fire”?
7. Chrysostom references the Eucharist as a “fountain”. How is the Eucharist like a fountain in the life of a Christian?
8. On pg. 107 Chrysostom talks about the danger of taking the Eucharist “unworthily” or with the wrong disposition. What do you think makes for an appropriate (or inappropriate) disposition?
Ad Jesum Per Mariam,